All Is Well – A Musical Video

As a followup to the last post (December 15), here is an audio/visual version of All Is Well.

https://markchanski.com/2011/12/15/all-is-well/

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All Is Well

The Heavenly Father sent His beloved Son to Bethlehem to rescue us poor sinners who would otherwise be left behind all alone to sinfully bleed and die in this dark and cursed world.  This babe appears as our dearest and best friend, rescuing us from slipping into the outer darkness of forever in Hell.

Think of a civil war battlefield.  A young man is hit with many rifle shots.  He falls to the grass.  His lifeblood is bleeding out onto the ground.  Darkness falls.  The guns and cannons are stilled.  His fevered brow perspires, but the cold night air makes his limbs shiver and his teeth clatter.  He dreams and hallucinates, thinking how he’ll never again see his newlywed wife, let alone ever hold his unborn child in her womb.  Death is near.  He drifts into unconsciousness.

Hours later, he’s stirred awake.  It’s sunrise.  His best and dearest friend has returned to the battlefield to find and recover him.  The friend pours water into his mouth, wipes his wet forehead, bandages up his wounds, shouts across the field to a medic.  A stretcher is brought.  He’s wrapped in soft and warm blankets.  They carry him to a nearby hospital.  His wounds are dressed.  He’s laid into a comfortable bed with clean sheets.  A tender nurse hovers over him.  He slips into a deep, therapeutic sleep.  Days later he awakes to see a bunch of fresh flowers basking next to his bed in the sunlight.  His friend is there asking if he can write a letter for him to his newlywed wife.  Every tender mercy he could imagine has been provided by his friend.  All is well!  All is well!

Zacharias prophesied of the blessings that would come with Messiah’s arrival: “Because of the tender mercy of our God, with which the sunrise from on high shall visit us.  To shine upon those who sit in darkness and the shadow of death” (Luke 1:78-79).

“The people who walk in darkness have seen a great light, and they that dwell in the land of the shadow of death, upon them the light has shined . . . For unto us a Child is born, unto us a Son is given” (Isaiah 9:1, 9).

All is well!  All is well!  Jesus is in the manger.  Our best and dearest friend has come.

 
All is well all is well
Angels and men rejoice
For tonight darkness fell
Into the dawn of love’s light
Sing A-le
Sing Alleluia
All is well all is well
Let there be peace on earth
Christ is come go and tell
That He is in the manger
Sing A-le
Sing Alleluia

All is well all is well
Lift up your voice and sing
Born is now Emmanuel
Born is our Lord and Savior
Sing Alleluia
Sing Alleluia
All is well

Born is now Emmanuel
Born is our Lord and Savior
Sing Alleluia
Sing Alleluia
All is well

Lyrics: Wayne Kirkpatrick
Music: Michael W. Smith

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Mormonism 101

Mitt Romney is a significant presidential candidate, and a Mormon.  Martin Luther wrote: “I would rather be ruled by a competent Turk, than an incompetent Christian.”  But religious beliefs are important.  What do Mormons believe?

Here is a sketch from Kevin DeYoung that I’ve digested a bit:

Mormon History

Joseph Smith was born in rural Vermont in 1805, the fourth of nine children. With little success farming in Vermont, the Smith family moved west to Palmyra, New York.  There Joseph Smith was exposed to different revival movements, and most of his family became Presbyterians, though Smith later said he leaned toward Methodism.

The presence of so many variations of Christianity bothered Smith. Which one was right? How could he choose?  At one revival meetings, a preacher quoted from James 1:5 “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him” (KJV).  Smith, 14 years old at the time, went home, reflected on these words, and went into the woods to pray.

According to Mormon tradition, this is when Joseph Smith had his first vision. In this visions, which is foundational to the Mormon faith, Smith claimed to see two “personages.” The one-God the Father-pointed to the other and said “This is My Beloved Son.  Hear Him!”  Smith asked them what sect he should join.  They answered that he should join none of them.  They were all wrong.  All their creeds were an abomination and their believers corrupt.

Three years later, Mormons believe Smith received another vision. In this vision the angel Moroni told Smith of golden plates buried under a hill near Palmyra.  The plates were revealed in 1827 when Smith was provided with two reading crystals–urim and thummim–by which he could translate the writing (Smith claimed the plates were written in hieroglyphics).  In 1830 Smith published The Book of Mormon, which contains the story of the lost Israelites who migrated to America in the sixth century BC but were killed in battle in AD 428.  Smith later received another vision from John the Baptist giving him the Aaronic Priesthood.

That same year (1830) Smith founded the “Church of Christ.”  In 1838 he changed the name to “The Church of Jesus Christ of Latter Day Saints.”

Smith continued to receive revelations telling him to move from New York to Ohio to Missouri and eventually to Illinois where he and his followers built a town called Nauvoo.  There Smith and his followers tried to live out an utopian vision of society.  They also instituted polygyny as early Mormon leaders argued that Jesus had had many wives.  Smith and his brother were arrested in 1844. Later a mob stormed the jail and killed them both.  Mormons consider Smith a martyr.  Others say he died in a violent shoot-out.

Following Smith’s death there was a schism.  A small group called the Josephites became the Reorganized Church with headquarters in Missouri.  Most followed Brigham Young, who became their First President and prophet.  In 1847, Young took the followers to Utah and built Salt Lake City.

Today there are more than ten million Mormons worldwide-about half in the United States.  Mormonism is the largest new religious movement from the West since Christianity (which really came from the Near East).  It is also the first homegrown American religion.  Mormonism continues to grow because of it missionary impulse and its commitment to doctrinal and ethical distinctives.

Mormon Theology

1. View of history. In Mormon thinking, the rise of Mormonism was not merely a reformation or renewal of the church. It was a complete restoration. Following the death of Christ’s apostles, the church fell into complete apostasy.  The church lost divine authority and true doctrine. There is no unbroken continuity from the early church to the present. Christianity, for almost all of its history, was false and without the truth—until Joseph Smith and his revelation. As Al Mohler points out, Mormonism not only rejects historic orthodox Christianity, their whole religion is based on the need for such repudiation.

2. View of revelation. Mormons believe the Bible (the KJV version), but do not consider it inerrant. Neither do they consider the Bible complete. What makes Mormonism unique is their belief in continuing revelation sustained through prophets, seers, and revelators. So while Mormons affirm the Bible, they also affirm the inspiration of the Book of Mormon, Doctrine and Covenants, and the Pearl of Great Price. Through an elaborate hierarchy of President, First Presidency, Twelve Apostles, First Quorum of the Seventy, and Second Quorum of the Seventy, Mormons can receive authoritative interpretations and new authoritative revelations.

3. View of man. According to Mormon theology, men and women are the spirit sons and daughters of God.  We lived in a premortal spirit existence before birth. In this first estate we grew and developed in preparation for the second estate. In this second estate we walk by faith in this second state.  A veil of forgetfulness has been placed over our minds so we don’t remember what we did and who we used to be in our premortal existence. Our purpose in this life is to grow and mature in a physical body to prepare us for our final eternal state.

Mormons do not believe in human depravity. We are not implicated in Adam’s fall. We are basically good in our eternal nature, but prone to error in our mortal nature. The human is a being in conflict, but also a being with infinite potential.

4. View of God. In Mormon thought, God has a physical body. According to Doctrine and Covenants, “The Father has a body of flesh and bones as tangible as man’s; the Son also;” but “The Holy Ghost has not a body of flesh and bones, but is a personage of Spirit.”

Whether God the Father is self-existent is unclear. There was a long procession of gods and fathers leading up to our Heavenly Father.  Brigham Young once remarked, “How many Gods there are, I do not know.  But there never was a time when there were not Gods and worlds.” What is clearer is that the Mormon God is not a higher order or a different species than man. God is a man with a body of flesh and bones like us.

Mormons do not believe in the Trinity. They will talk about the unity of three personages, but the unity is a relational unity in purpose and mind, not a unity of essence. The three separate beings of the Godhead are three distinct Gods.

5. View of Christ. Mormons believe Jesus is Redeemer, God, and Savior. He is endless and eternal, the only begotten son of the Father. Through Jesus, the Heavenly Father has provided a way for people to be like him and to live with him forever.

But this familiar language does not mean the same thing to Mormons as it does to Christians. Jesus was born of the Father just like all spirit children. God is his Father in the same way he is Father to all. Whatever immortality or Godhood Jesus possesses, they are inherited attributes and powers. He does not share the same eternal nature as the Father. Jesus may be divine, but his is a derivative divinity. As one Mormon theologian puts it, Jesus “is God the Second, the Redeemer.”

6. View of the Atonement. Mormons believe Jesus died for sins and rose again from the dead. The atonement is the central event in history and essential to their theology. And yet, Mormons do not have a precise doctrine of the atonement. They do not emphasize Christ as wrath-bearing substitute, but emphasize simply that Christ somehow mysteriously remits our sins through his suffering.

While the atonement itself is not overly defined, the way in which the atonement is made efficacious is much more carefully delineated. Salvation is available because of the atoning blood of Christ, but this salvation is only received upon four conditions: faith, repentance, baptism, and enduring to the end by keeping the commandments of God (which include various Mormon rituals).

7. View of salvation. The goal of Mormon salvation is not about escaping wrath as much as it is about maximizing our growth and insuring our happiness. Salvation is finding our way back to God the Father and recalling our forgotten first estate as his premortal spirit children.

Mormon theology teaches that we cannot receive eternal reward by our own unaided efforts. In some respects, salvation is based on what we have earn, but what we earn is by grace. How this plays out in Mormon life may differ from person to person, but they stress that the gift of the Holy Ghost is conditional upon continued obedience. Mormons must keep the First Principles and Ordinances, which consists of the Ten Commandments, tithing, chastity, and the “Word of Wisdom” which prohibits tobacco, coffee tea, alcohol and illegal narcotics.

Temples are also important in Mormon doctrine and practice. Couples must be married in a Mormon temple to have eternal marriage, and every Mormon must be baptized in one of their 135 (and counting) authorized Temples. Because of the importance of baptism in the Temple, baptisms for the dead are extremely common. Mormons keep detailed genealogical records so that their ancestors can be properly baptized. By one estimate more than 100 million deceased persons have been baptized by proxy baptism in Mormon temples. Those who received this baptism are free in the afterlife to reject or accept what has been done on their behalf.

Death in Mormon thinking is seen as another beginning, complete with opportunities to respond to postmortem preaching in the world to come. We will live in the spirit world, and at some point our spirit and body will be reunited forever.

There are four divisions in the afterlife. The Lake of Fire is reserved for the Devil, his demons, and those who commit the unpardonable sin. The Telestial Kingdom is where the wicked go. It is a place of suffering but not like the Lake of Fire. Most people go to the Telestial Kingdom where they are offered salvation again. The lukewarm-not quite good, not quite evil-go to the Terrestrial Kingdom when they die. This Kingdom is located on a distant planet in the universe. The Celestial Kindgom is for the righteous. Here God’s people live forever in God’s presence. We will live as gods and live with our spouses and continue to procreate. This is the aim and the end of Mormon salvation.

Read Kevin DeYoung’s full article here:

http://thegospelcoalition.org/blogs/kevindeyoung/2011/10/13/mormonism-101/


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Yet I Sin

Eternal Father,

You are good beyond all thought,
But I am vile, wretched, miserable, blind;
My lips are ready to confess, but my heart is slow to feel,
and my ways reluctant to amend.
I bring my soul to You;
break it, wound it, bend it, mold it.
Unmask to me sin’s deformity,
that I may hate it, abhor it, flee from it.
My faculties have been a weapon of revolt
against You;
as a rebel I have misused my strength,
and served the foul adversary of Your kingdom.
Give me grace to loathe my insensitive folly,
Grant me to know that the way of transgressors
is hard,
that evil paths are wretched paths,
that to depart from You is to lose all good.
I have seen the purity and beauty of Your perfect law,
the happiness of those in whose heart it reigns,
the calm dignity of the walk to which it calls,
yet I daily violate and scorn its orders.
Your loving Spirit strives within me,
brings me Scripture warnings,
speaks in startling providences,
allures by secret whispers,
yet I choose devices and desires to my own hurt,
impiously resent, grieve,
and provoke him to abandon me.
All these sins I mourn, lament, and for them cry pardon.
Work in me profound and abiding repentance;
Give me the fullness of a godly grief
that trembles and fears,
yet ever trusts and loves,
which is ever powerful, and ever confident;
Grant that through the tears of repentance
I may see more clearly the brightness
and glories of the saving cross.

from

The Valley of Vision, A Collection of Puritan Prayers & Devotions, Arthur Bennett, p70, Banner of Truth.

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Herman Cain’s Ethical Storm

Albert Mohler writes in his blog regarding Herman Cain and the recent allegations of sexual impropriety:

We live in a morally confused age, but there is little confusion about the fact that sexual behavior and personal character are inseparable.

Just a few months ago, Herman Cain was unknown to most Americans. The former CEO of Godfather’s Pizza and former head of the National Restaurant Association caught the attention of the public with his entry into the 2012 race for the Republican presidential nomination. Cain, who was written off by party insiders and political analysts, defied predictions by rising fast in the polls, driven by his personal energy and conservative message. . .

Then came worse. A series of women charged that Cain had been guilty of sexual harassment during his tenure as head of the National Restaurant Association. Though denying any wrongdoing whatsoever, Cain’s campaign had to concede that the National Restaurant Association had reached legal settlements with at least two of the women. Both the campaign and the candidate handled the charges badly, but Cain maintained his viability as a candidate.

Then came yesterday. Speaking to CNN’s Wolf Blitzer, Cain gave the journalist what he called a “heads up” and then revealed that an Atlanta woman would be charging him with a 13-year sexual affair. Cain denied the charges. “I did not have an affair,” he insisted. “I have done nothing wrong.”

The woman, Ginger White, has indeed made the accusation. As she told the Atlanta Fox News affiliate, “It was pretty simple . . . It wasn’t complicated. I was aware that he was married. And I was also aware I was involved in a very inappropriate situation, relationship.”

Now, anyone can make an accusation. Though this public accusation clearly damages the Cain campaign, the allegations are not yet proved. All the charges of sexual misconduct, made by at least three women who have identified themselves in public, add up to a huge problem.

And yet, the greatest damage to the Cain campaign, other than that inflicted by the candidate, was that contributed by Cain’s attorney, Lin Wood, who released a statement yesterday that was undoubtedly intended to help his client. To the contrary, the statement is a disaster.

The lawyer stated that the current accusation “is not an accusation of harassment in the workplace — this is not an accusation of an assault — which are subject matters of legitimate inquiry to a political candidate.” So, did the attorney mean to insinuate that the only matters of “legitimate inquiry to a political candidate” related to charges of sexual harassment or sexual assault?

As the statement continued, it became clear that Mr. Wood did not merely imply such a restriction of concern. He continued by insisting that the current accusation “appears to be an accusation of private, alleged consensual conduct between adults — a subject matter which is not a proper subject of inquiry by the media or the public.”

He continued:

“No individual, whether a private citizen, a candidate for public office or a public official, should be questioned about his or her private sexual life. The public’s right to know and the media’s right to report has boundaries and most certainly those boundaries end outside of one’s bedroom door.”

Really? That is an argument of desperation, and it will not work. It combines moral nonsense with political stupidity. Voters know better than to accept the claim that the only matters of sexual misconduct of their proper concern relate to sexual harassment or sexual assault. Those charges, by the way, have also not been cleared up by either Cain or his campaign.

It is sheer nonsense to state that no candidate for public office (or public official) “should be questioned about his or her private sexual life.” Reporters did not just ask these questions out of the blue — they came only with public accusations. Once such an accusation is made, it must be answered. In a situation like this, the public’s interest is not lurid, it is moral. Voters know that a candidate’s sexual life is an essential dimension of character. So is the candidate’s fidelity or lack of fidelity in marriage.

Declaring that the right to know and the right to report meet a boundary that ends “outside of one’s bedroom door” is both moral and political insanity. That boundary was exceeded the moment such an accusation was made and it will be so for so long as the charge remains credible.

The salacious intersection where politics and sexuality meet is hardly new. Among U. S. presidents, Franklin D. Roosevelt and John F. Kennedy were both protected from sexual scandals by an adoring press. That pattern holds true no longer. Just ask former President Bill Clinton. Try making Lin Wood’s argument in the midst of Clinton’s own scandals. The argument will not work for Herman Cain, either. Nor should it.

Character does not end at the bedroom door. Any effort to make this claim will be recognized by the public for what it is. We live in a morally confused age, but there is little confusion about the fact that sexual behavior and personal character are inseparable. The question of character is among the most crucial issues of a political campaign. Americans may come to different conclusions about the significance of sexual misconduct in its different forms (as in the case of President Clinton), but they know better than to accept being told that it is none of their business.

We do not yet know if Herman Cain had the affair with which he is charged. We do know, however, that the argument put forth by his attorney is shameful. When charges like these are made, a candidate cannot hide behind the bedroom door.

You can read Dr. Mohler’s full article here:

http://www.albertmohler.com/2011/11/29/the-cain-mutiny-character-doesnt-end-at-the-bedroom-door/

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Facing Womanly Fears

Jill confides that the recent spate of lay-offs at her husband’s company makes her fear that he’s next, and so she hasn’t been sleeping well.  The mother who’s recently heard of a young boy’s death obsesses that one of her sons may be next.  The woman in her mid-twenties is consumed with fears that she’ll never marry.  The pregnant Sheila, who’s miscarried before, so fears the possibility of losing this child that she’s practically immobilized.

How should a Christian deal with her frequent fears?  How does she counsel and stabilize herself when assaulted by a crippling dread about what might happen in days to come?  What is the biblically prescribed tranquilizer for the calming of our worried heads, when faced with the prospects of emotional paralysis?

            “God is our refuge and strength, A very present help in trouble.  Therefore we will not fear, though the earth should change, And though the mountains slip into the heart of the sea; Though its waters roar and foam, Though the mountains quake at its swelling pride” (Psalm 46:1-3).

The urged strategy in handling our fears is not to statistically dispel them: “Oh, the odds are against that calamity’s ever happening.”  It’s not to sentimentally disqualify them: “Oh, your heavenly Father would never let such a bad thing happen.”  And it’s not to forgetfully suppress them: “Oh, just refuse to think about it.”  Instead the urged strategy is to courageously face them.  That’s right – face our fears head on.

The Psalm calls me to boldly entertain the possible prospects of my home being buried, our business going up in flames, my town being leveled in a quake, my children being swept away in a flood, and my spouse being killed in the wreckage.  I may shrink back from this approach to dealing with my fears, claiming it’s too negative, or morbid, or pessimistic.  But this is not morbid pessimism.  It’s godly realism.  These things may indeed happen!  And it’s not for us to traffic in deception or evasion or suppression, but in reality, honesty, and integrity.  Charles Spurgeon, whose sermon on Psalm 46 is entitled “Earthquake but not Heartquake”, well summarizes its thesis: “This is the doctrine of the Psalm: Happen what may, the Lord’s people are happy and secure.”

Though our world may collapse all around us, “God is our refuge and strength, a very present help in trouble.” (Psalm 46:1)  He will never leave or forsake us.  He’ll be our shelter in the quake, our rock in the flood, our friend in the flames, “Therefore we will not fear”.

Our true consolation is found when we face head on the absolute worst case scenario of what may indeed happen.  Then in the midst, we reckon His promise of His presence as “our refuge and strength, a very present help in trouble.”

*For a fuller treatment, see Womanly Dominion, More than a Gentle and Quiet Spirit by Mark Chanski (Calvary Press), Chapter 11 Facing Your Fears, pp. 179-192.

http://www.graceandtruthbooks.com/product/womanly-dominion-more-than-a-gentle-and-quiet-spirit

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Why do People Detest Tim Tebow?

A video clip of an ESPN discussion — Skip Bayless jousts with Stephen A. Smith regarding Tebow, the Religious Right, moral standards, and racial resentment.

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Family Tensions and the Holidays

Russell Moore provides excellent insight in his article that he recently published in Moore to the Point:

We tend to idealize holidays, but human depravity doesn’t go into hibernation between Thanksgiving and New Year’s. One thing that will hit most Christians, sooner or later, are tensions within extended families at holiday time.

Some of you will be visiting family members who are contemptuous of the Christian faith and downright hostile to the whole thing.

Others are empty nest couples who now have sons- or daughters-in-law to get adjusted to, maybe even grandchildren who are being reared, well, not exactly the way the grandparents would do it. Still others are young couples who are figuring out how to keep from offending family members who are watching the calendar, to see which side of the family gets more time on the ledger. And others are new parents, trying to figure out how to parent their child when it’s Mammonpalooza at Aunt Judie’s house this year.

And, of course, there’s just always the kind of thing that happens when sinful people come into contact with one another. Somebody asks “When is the baby due?” to an unpregnant woman or somebody blasts your favorite political figure or…well, you know.

Here are a few quick thoughts on what followers of Jesus ought to remember, especially if you’ve got a difficult extended family situation.

1.) Peace. Yes, Jesus tells us that his gospel brings a sword of division, and that sometimes this splits up families (Matt. 10:34-37). But there’s a difference between gospel division and carnal division (see 1 Cor. 1, e.g.). The Spirit brings peace (Gal. 5:22), and the sons of God are peacemakers (Matt. 5:9). Since that’s so, we ought to “strive for peace with everyone” (Heb. 12:14).

Often, the divisiveness that happens at extended family dinner tables is not because an unbelieving family member decides to persecute a Christian. It’s instead because a Christian decides to go ahead and sort the wheat from the weeds right now, rather than waiting for Judgment Day (Matt. 13:29-30). Yes, the gospel exposes sin, but the gospel does so strategically, in order to point to Christ. Antagonizing unbelievers at a family dinner table because they think or feel like unbelievers isn’t the way of Christ.

Some Christians think their belligerence is actually a sign of holiness. They leave the Christmas table saying, “See, if you’re not being opposed, then you’re not with Christ!” Sometimes, of course, divisions must come. But think of the qualifications Jesus gives for his church’s pastors. They must not be “quarrelsome” and they must be “well thought of by outsiders” (1 Tim. 3:3,7). That’s in the same list as not being a heretic or a drunk.

Your presence should be one of peace and tranquility. The gospel you believe ought to be what disrupts. There’s a big difference.

2.) Honor. The Scripture tells us to fear God, to obey the king, and to honor (notice this) everyone (1 Pet. 2:17)If your parents are high-priests in the Church of Satan, they are still your parents. If cousin Betty V. does Jello shots in her car, just to take the edge off the cocaine, well, she still bears the imprint of the God you adore.

You cannot do the will of God by opposing the will of God. That is, you can’t evangelize by dishonoring father and mother, or by disrespecting the image-bearers of God. Pray for God to show you the ways those in your life are worthy of honor, and teach your children to follow you in showing respect and gratitude.

3.) Humility. Part of the reason some Christians have such difficulty with unbelieving or nominally believing extended family members is right at this point. They see differences over Jesus as being of the same kind (just of a different degree) as our differences over, say, the war in Afghanistan or the future of Sarah Palin or the Saints’ winning streak this year.

Often the frustration comes not because of how much Christians love their family members as much as how much these Christians want to be right. Bill O’Reilly and Keith Olbermann and the perpetual outrage machine on TV may value the last word, but we can’t.

Jesus never, not once, seeks to prove he is right, and he was accused of being everything from a wino to a demoniac. He rejects Satan’s temptation to force a visible vindication, waiting instead for God to vindicate him at the empty tomb.

Often Christians veer toward Satanism at holiday time because we, deep down, pride ourselves on knowing the truth of the gospel. The rage you feel when Uncle Happy says why “many roads lead to God” might be more about the fact that you want to be right than that you want him to be resurrected.

Plus, we often forget just how it is that we came to be in Christ in the first place. This wasn’t some act of brilliance, like being accepted into Harvard or some exertion of the will, like learning to put a Rubik’s cube together in 20 seconds. “What do you have that you did not receive,” the Apostle Paul asks us, “And if you received it, then why do you boast as though you didn’t receive it?” (1 Cor. 4:6-7)

Satan wants to destroy you through his primal flaw, pride (1 Pet. 5:7-9; 1 Tim. 3:6). He doesn’t care if that pride comes through looking around the family table and figuring out how much more money you make than your second cousin-in-law or whether it comes by your looking around the table and saying, “Thank you Lord that I am not like these publicans.” The end result is the same (Prov. 29:23).

Unless you’re in an exceptionally sanctified family, you’re going to see failing marriages, parenting crises, and a thousand other shards of the curse. If your response is to puff up as you look at your own situation, there’s a Satanist at your family gathering, and you’re it.

4.) Maturity. The Scripture tells us that if we follow Jesus we’ll follow the path he took: that’s through temptation, to suffering, and ultimately to glory. Often we think these testings are big, monumental things, but they rarely are.

God will allow you to be tested. He’ll refine you, bring you to the fullness of maturity in Christ. He probably won’t do it by your fighting lions before the emperor or standing with a John 3:16 sign before a tank in the streets of Beijing. More likely, it will be through those seemingly little places of temptation—like whether you’ll love the belching brother-in-law at the other end of the table who wants to talk about how the Cubans killed JFK and how to make $100,000 a year selling herbal laxatives on the Internet.

Some of the tensions Christians face at holiday time have nothing to do with outside oppression as much as internal immaturity on the part of the Christians themselves.

I’ve had young men who tell me they feel treated like children when they go home to see their extended families. Their parents or parents-in-law are dictating to them where to go, when, and for how much time. Their parents or parent-in-law are hijacking the rearing of their children (”Oh, come on! He can watch Die Harder! Don’t be so strict!”). Some of these men just give in, and then seethe in frustration.

Sometimes that’s because the extended family is particularly obstinate. But sometimes the extended family treats the young man like a child because that’s how he acts the rest of the year. Don’t live financially and emotionally dependent on your parents or in-laws, passively dithering in your decisions about your family’s future, and then expect them to see you as the head of your house.

Be a man (if you are one). Make decisions (including decisions about where, and for how long, you’ll spend the holidays). Teach and discipline your children.Your extended family might not like it at first, but they’ll come to respect the fact that you’re leaving and cleaving, taking responsibility for that which has been entrusted to you.

5.) Perspective. Remember that you’ll give an account at the resurrection for every idle (that means seemingly tiny, insignificant, unmemorable) thought, word, and deed. At the Judgment Seat of the Lord Christ, you’ll be responsible for living out the gospel in every arena to which the Spirit has led you… including Aunt Flossie’s dining room table.

http://www.russellmoore.com/2011/11/21/family-tensions-and-the-holidays/

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Man Up

Justin Taylor’s Blog commented on a project to import manhood into the presently manless U.S. urban culture:

Over 20 years John Piper lamented:

Little help is being given to a son’s question, “Dad, what does it mean to be a man and not a woman?”

It’s easy to be discouraged about this rampant confusion in our culture (and in our churches), and it’s easy to worry deeply about the ongoing crisis of absentee fathers and delayed (or perpetual) adolescence.

But I’m encourage by the new “Man Up” campaign by ReachLife Ministries and Reach Records.

Even if this isn’t your “kind of music,” maybe you’d consider stopping and praying for a moment that God would use these gospel-centered brothers to make a real difference in helping a lost and hurting generation—especially in the urban context—discover what it means to be a real man in Christ.

You can go get an MP3 for the “Man Up Anthem,” and watch the video below:

Here’s a trailer for the short film they are working on in connection with the album:

More explanation of the whole vision and campaign below.

THE PROBLEM
There’s an ongoing war within urban culture. Confusion over what manhood is has plagued our cities, families and lives. The concept of a biblical man has been lost in our generation. Unfortunately, many churches struggle to provide its urban members, much less those beyond their walls, with a tangible definition of a real man.

THE CAMPAIGN
In partnership with ReachLife Ministries and Reach Records, Man Up is a new campaign, calling men in the hip-hop culture to true biblical manhood through repentance and faith in Christ.

The campaign consists of a short film, small group curriculum, music soundtrack and concert series. It is our call for men in urban culture to repent for their failure to become the men that God has created them to be and for believers to live as who they truly are in Christ.

THE SHORT FILM & CURRICULUM
The short film takes a look at six different areas of manhood that young men fail to live up to. By taking a look at the common challenges and responses of young men in urban culture, we hope to reveal the need for clarity on what being a man truly means.

A curriculum is also available through ReachLife Ministries to accompany the short film and promote further discussion in small group settings.

THE SOUNDTRACK & CONCERT SERIES
The soundtrack of Man UP is from Reach Records and delves into the concepts addressed in the film and curriculum. Later this year, audiences can experience a showing of the film, a panel discussion on manhood, and a live concert as the Man Up concert series makes stops in select cities.

It is our hope that men everywhere will answer the call to Man Up!

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Why Did You Do That, Lord?

 

Sometimes when The Lord circumstantially spoils our personal plans, we think He’s treating us as an enemy, when in truth, He’s acting as our best friend.

The legend says that Genghis Khan, the Mongol king of the 13th century, was out hunting one hot summer day with his favorite hawk perched on his wrist.  Parched with thirst, the king sought out a source for a cool drink.  At last, to his joy, he saw some water drop by drop trickling down over the edge of a rock cliff.  The king leaped from his horse, took a little silver cup from his hunting bag, and held it so as to catch the slowly falling drops.

It took a long time to fill the cup; and the king was so thirsty that he could hardly wait. At last it was nearly full.  He put the cup to his lips, and was about to drink, when all at once the air whirred, and the cup was knocked out of his hands, spilling the precious water on the ground.  It was his pet hawk who’d spoiled his drink!  It flew back and forth a few times and perched on some high rocks.

The king picked up the cup and again held it to catch the trickling drops.  When it was half full, the thirsty king lifted the cup to his mouth.  But before it touched his lips, the hawk swooped down again and knocked it from his hands.  Now the king was angry.  He tried again, and for the third time the hawk kept him from drinking.

This enraged the king.  “How do you dare act so?” he screamed.  Then he filled the cup again, but before he tried to drink, he drew his sword, and when the hawk swooped down, the king struck his bird with the blade.  “That is what you get for your pains,” shouted the king.  But this time his cup had fallen out of reach between two rocks.  So the king climbed up the cliff to drink right from the source.

At last, he reached the top and beheld a pool of water.  But what was lying in the pool, and almost filling it?  It was a huge, dead snake of the most poisonous kind.  The king stopped, forgot his thirst, and thought only of the dead bird lying on the ground below him.  “The hawk saved my life!” he cried, “and how did I repay him?  He was my best friend, and I have killed him.”

Our Father sees all from His heavenly throne, and often sends His circumstantial hawks to keep us safe.

For He will give His angels charge concerning you, To guard you in all your ways. (Psalm 91:11).

The Lord is your keeper; . . .  The Lord will protect you from all evil; He will keep your soul.  The Lord will guard your going out and your coming in from this time forth and forever. (Psalm 121:5, 7-8)

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