The Healthy Medicine of Hell

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Last night at our Hope College bible study, we talked about Hell as taught in the bible.  Like taking medicine, it wasn’t pleasant.  But it was health giving.  Our Lord Jesus spoke often of Hell, and made sure His hearers and disciples had a therapeutic dose of it.  The Greek word for Hell, “Gehenna,” is used 12 times in the New Testament; and 11 times, it comes from Jesus’ lips.

Matt. 10:28 “Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell.”

Mark 9:43-48 “If your hand causes you to stumble, cut it off; it is better for you to enter life crippled, than, having your two hands, to go into hell, into the unquenchable fire, [where THEIR WORM DOES NOT DIE, AND THE FIRE IS NOT QUENCHED.]  If your foot causes you to stumble, cut it off; it is better for you to enter life lame, than, having your two feet, to be cast into hell.  If your eye causes you to stumble, throw it out; it is better for you to enter the kingdom of God with one eye, than, having two eyes, to be cast into hell, where THEIR WORM DOES NOT DIE, AND bTHE FIRE IS NOT QUENCHED.”

Luke 16:22-24 “Now the poor man died and was carried away by the angels to aAbraham’s bosom; and the rich man also died and was buried.  In Hades he lifted up his eyes, being in torment, and saw Abraham far away and Lazarus in his bosom.  And he cried out and said, ‘Father Abraham, have mercy on me, and send Lazarus so that he may dip the tip of his finger in water and cool off my tongue, for I am in agony in this flame.’”

Hell is a hard truth, but we need to live in the light of it.  But do we really?  If not, as John Piper points out, we’ll both be complacent about our friends and neighbors, and be lacking in passion in our gratitude to our Lord Jesus for what he’s done for us:

BROTHERS, WE MUST FEEL THE TRUTH OF HELL

 

IS NOT OUR most painful failure in the pastorate the inability to weep over the unbelievers in our neighborhoods and the carnal members of our churches? A great hindrance to our ministry is the gulf between our Biblical understanding and the corresponding passions of our hearts. The glorious and horrible truths which thunder through the Bible cause only a faint echo of fear and ecstasy in our hearts. We take a megaton of truth upon our lips and speak it with an ounce of passion. Do we believe in our hearts what we espouse with our lips?

I know for myself that in order to be a true shepherd and not a hireling, in order to grieve over the straying lambs, and in order to summon with tears the wild goats, I must believe in my heart certain terrible and wonderful things. If I am to love with the meek, humble, tender, self-effacing heart of Christ, I must feel the awful and glorious truths of Scripture. Specifically:

 

•      I must feel the truth of hell—that it exists and is terrible and horrible beyond imaginings forever and ever. “These will go away into eternal punishment” (Matt. 25:46) . . .

 

•     I must feel the truth that once I was as close to hell as I am to the chair I am sitting on—even closer. Its darkness, like vapor, had entered my soul and was luring me down. Its heat had already seared the skin of my conscience. Its views were my views. I was a son of hell (Matt. 23:15), a child of the Devil (John 8:44) and of wrath (Eph. 2:3). I belonged to the viper’s brood (Matt. 3:7), without hope and without God (Eph. 2:12). I must believe that just as a rock climber, having slipped, hangs over the deadly cliff by his fingertips, so I once hung over hell and was a heartbeat away from eternal torment. I say it slowly, eternal torment!

. . . If I do not believe in my heart these awful truths—believe them so that they are real in my feelings—then the blessed love of God in Christ will scarcely shine at all. The sweetness of the air of redemption will be hardly detectable. The infinite marvel of my new life will be commonplace. The wonder that to me, a child of hell, all things are given for an inheritance will not strike me speechless with trembling humility and lowly gratitude.

 

John Piper, Brothers, We Are Not Professionals : A Plea to Pastors for Radical Ministry (Nashville, Tenn.: Broadman & Holman Publishers, 2002), 115-16.John Piper, Brothers, We Are Not Professionals : A Plea to Pastors for Radical Ministry (Nashville, Tenn.: Broadman & Holman Publishers, 2002), 113-15.

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About savedbygrace1976

Mark Chanski (author of Manly Dominion and Womanly Dominion) has labored as a full-time Pastor since 1986 in churches in Ohio and Michigan. He has been Pastor of Harbor Church in Holland, Michigan, since 1994. He holds a Bachelor's degree from Cornerstone University, and a Master of Divinity degree from Grand Rapids Theological Seminary. He teaches Hermeneutics for the Reformed Baptist Seminary in Taylors, SC. Mark is married to his wife Dianne, and has fathered their four sons and one daughter, whose ages stretch from 30 to 20 (born 1983 to 1994).
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